ﻭﻛﺬﻟﻚ ﺇﺫا ﺻﺎﻡ ﻭﺻﻠﻰ ﻭﺣﺞ ﻭﻗﺘﻞ ﻓﺈﻧﻪ ﻳﺤﺴﺐ ﻟﻪ ﺣﺴﻨﺎﺗﻪ ﻭﻳﻜﺘﺐ ﻋﻠﻴﻪ ﺳﻴﺌﺎﺗﻪ ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ: {ﻟﻬﺎ ﻣﺎ ﻛﺴﺒﺖ}

[ اﻟﺒﻘﺮﺓ: 134]
ﻳﻌﻨﻲ ﻣﻦ اﻟﺨﺒﺮ {ﻭﻋﻠﻴﻬﺎ ﻣﺎ اﻛﺘﺴﺒﺖ}

[ اﻟﺒﻘﺮﺓ: 286]
ﻳﻌﻨﻲ ﻣﻦ اﻟﺸﺮ. ﻭﻗﺎﻝ: {ﺃﻧﻲ ﻻ ﺃﺿﻴﻊ ﻋﻤﻞ ﻋﺎﻣﻞ ﻣﻨﻜﻢ ﻣﻦ ﺫﻛﺮ ﺃﻭ ﺃﻧﺜﻰ}

[ ﺁﻝ ﻋﻤﺮاﻥ: 195]
ﻭﻗﺎﻝ: {ﺇﻧﺎ ﻻ ﻧﻀﻴﻊ ﺃﺟﺮ ﻣﻦ ﺃﺣﺴﻦ ﻋﻤﻼ}

[ اﻟﻜﻬﻒ: 30]
ﻭﻗﺎﻝ: {ﻭﻻ ﺗﺠﺰﻭﻥ ﺇﻻ ﻣﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ}

[ ﻳﺲ: 54]
ﻭﻗﺎﻝ: {ﺇﻧﻤﺎ ﺗﺠﺰﻭﻥ ﻣﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ}

[ اﻟﻄﻮﺭ: 16]
ﻭﻗﺎﻝ: {ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﺧﻴﺮا ﻳﺮﻩ (7) ﻭﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﺷﺮا ﻳﺮﻩ (8)}

[ اﻟﺰﻟﺰﻟﺔ: 7، 8]
ﻭﻗﺎﻝ: {ﻭﻛﻞ ﺻﻐﻴﺮ ﻭﻛﺒﻴﺮ ﻣﺴﺘﻄﺮ (53)}

[ اﻟﻘﻤﺮ: 53]
. ﻓﻬﻮ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﻳﻜﺘﺐ اﻟﺼﻐﻴﺮ ﻣﻦ اﻟﺤﺴﻨﺎﺕ ﻭاﻟﺴﻴﺌﺎﺕ، ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ: {ﻭﻧﻀﻊ اﻟﻤﻮاﺯﻳﻦ اﻟﻘﺴﻂ‍ ﻟﻴﻮﻡ اﻟﻘﻴﺎﻣﺔ ﻓﻼ ﺗﻈﻠﻢ ﻧﻔﺲ ﺷﻴﺌﺎ ﻭﺇﻥ ﻛﺎﻥ ﻣﺜﻘﺎﻝ ﺣﺒﺔ ﻣﻦ ﺧﺮﺩﻝ ﺃﺗﻴﻨﺎ ﺑﻬﺎ ﻭﻛﻔﻰ ﺑﻨﺎ ﺣﺎﺳﺒﻴﻦ (47)}

[ اﻷﻧﺒﻴﺎء: 47]
. ﻓﻤﻦ ﻗﺎﻝ ﻻ، ﺑﻬﺬا اﻟﻘﻮﻝ ﻓﺈﻧﻪ ﻳﺼﻒ اﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺑﺎﻟﺠﻮﺭ ﻭﻗﺪ ﺃﻣﻦ اﻟﻠﻪ اﻟﻨﺎﺱ ﻣﻦ اﻟﻈﻠﻢ ﺣﻴﺚ ﻗﺎﻝ: {ﻓﻼ ﺗﻈﻠﻢ ﻧﻔﺲ ﺷﻴﺌﺎ}

[ اﻷﻧﺒﻴﺎء: 47]
{ﻭﻻ ﺗﺠﺰﻭﻥ ﺇﻻ ﻣﺎ ﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ}

[ ﻳﺲ: 54]
ﻭﻗﺎﻝ: {ﻓﻤﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﺧﻴﺮا ﻳﺮﻩ (7) ﻭﻣﻦ ﻳﻌﻤﻞ ﻣﺜﻘﺎﻝ ﺫﺭﺓ ﺷﺮا ﻳﺮﻩ (8)}

[ اﻟﺰﻟﺰﻟﺔ: 7، 8]
، ﻭﻗﺪ ﺳﻤﻰ ﻧﻔﺴﻪ ﺷﻜﻮﺭا ﻷﻧﻪ ﻳﺸﻜﺮ اﻟﺤﺴﻨﺔ. ﻭﻫﻮ ﺃﺭﺣﻢ اﻟﺮاﺣﻤﻴﻦ.
ﻭﺃﻣﺎ اﻟﺤﺴﻨﺎﺕ ﻓﺈﻧﻪ ﻻ ﻳﻬﺪﻣﻬﺎ ﺷﻲء ﻏﻴﺮ ﺛﻼﺙ ﺧﺼﺎﻝ. ﺃﻣﺎ اﻟﻮاﺣﺪ ﻓﺎﻟﺸﺮﻙ ﺑﺎﻟﻠﻪ ﻷﻥ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻗﺎﻝ: {ﻭﻣﻦ ﻳﻜﻔﺮ ﺑﺎﻹﻳﻤﺎﻥ ﻓﻘﺪ ﺣﺒﻂ‍ ﻋﻤﻠﻪ}

[ اﻟﻤﺎﺋﺪﺓ: 5]
ﻭاﻷﺧﺮﻯ ﺃﻥ ﻳﻌﻤﻞ اﻹﻧﺴﺎﻥ ﻓﻴﻌﺘﻖ ﻧﺴﻤﺎ ﺃﻭ ﻳﺼﻞ ﺭﺣﻤﺎ ﺃﻭ ﻳﺘﺼﺪﻕ ﺑﻤﺎﻝ ﻳﺮﻳﺪ ﺑﻬﺬا ﻛﻠﻪ ﻭﺟﻪ اﻟﻠﻪ. ﺛﻢ ﺇﺫا ﻏﻀﺐ ﺃﻭ ﻗﺎﻝ ﻓﻲ ﻏﻴﺮ اﻟﻐﻀﺐ اﻣﺘﻨﺎﻧﺎ ﻋﻠﻰ ﺻﺎﺣﺒﻪ اﻟﺬﻱ ﻛﺎﻥ اﻟﻤﻌﺮﻭﻑ ﻣﻨﻪ ﺇﻟﻴﻪ: ﺃﻟﻢ ﺃﻋﺘﻖ ﺭﻗﺒﺘﻚ؟ ﺃﻭ ﻳﻘﻮﻝ ﻟﻤﻦ ﻭﺻﻠﻪ: ﺃﻟﻢ ﺃﺻﻠﻚ؟ ﻭﻓﻲ ﺃﺷﺒﺎﻩ ﻫﺬا ﻳﻀﺮﺏ ﺑﻪ ﻋﻠﻰ ﺭﺃﺳﻪ.
ﻭﻟﺬﻟﻚ ﻗﺎﻝ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ: {ﻻ ﺗﺒﻄﻠﻮا ﺻﺪﻗﺎﺗﻜﻢ ﺑﺎﻟﻤﻦ ﻭاﻷﺫﻯ}

[ اﻟﺒﻘﺮﺓ: 264]
ﻭاﻟﺜﺎﻟﺜﺔ ﻣﺎ ﻛﺎﻥ ﻣﻦ ﻋﻤﻞ ﻳﺮاﺋﻲ ﺑﻪ اﻟﻨﺎﺱ ﻓﺈﻥ ﺫﻟﻚ اﻟﻌﻤﻞ اﻟﺼﺎﻟﺢ اﻟﺬﻱ ﺭاءﻯ ﺑﻪ ﻻ ﻳﺘﻘﺒﻠﻪ اﻟﻠﻪ ﻣﻨﻪ ﻓﻤﺎ ﻛﺎﻥ ﺳﻮﻯ ﻫﺬا ﻣﻦ اﻟﺴﻴﺌﺎﺕ ﻓﺈﻧﻪ ﻻ ﻳﻬﺪﻡ اﻟﺤﺴﻨﺎﺕ.