الفقه الأكبر
اﻟﻄﺎﻋﺎﺕ ﻣﺤﺒﻮﺑﺔ ﻟﻠﻪ ﻭاﻟﻤﻌﺎﺻﻲ ﻣﻘﺪﻭﺭﺓ ﻏﻴﺮ ﻣﺤﺒﻮﺑﺔ
ﻭاﻟﻄﺎﻋﺎﺕ ﻛﻠﻬﺎ ﻛﺎﻧﺖ ﻭاﺟﺒﺔ ﺑﺄﻣﺮ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﺑﻤﺤﺒﺘﻪ ﻭﺑﺮﺿﺎﺋﻪ ﻭﻋﻠﻤﻪ ﻭﻣﺸﻴﺌﺘﻪ ﻭﻗﻀﺎﺋﻪ ﻭﺗﻘﺪﻳﺮﻩ ﻭاﻟﻤﻌﺎﺻﻲ ﻛﻠﻬﺎ ﺑﻌﻠﻤﻪ ﻭﻗﻀﺎﺋﻪ ﻭﺗﻘﺪﻳﺮﻩ ﻭﻣﺸﻴﺌﺘﻪ ﻻ ﺑﻤﺤﺒﺘﻪ ﻭﻻ ﺑﺮﺿﺎﺋﻪ ﻭﻻ ﺑﺄﻣﺮﻩ.
اﻟﻘﻮﻝ ﻓﻲ ﻋﺼﻤﺔ اﻷﻧﺒﻴﺎء
ﻭاﻷﻧﺒﻴﺎء ﻋﻠﻴﻬﻢ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﻛﻠﻬﻢ ﻣﻨﺰﻫﻮﻥ ﻋﻦ اﻟﺼﻐﺎﺋﺮ ﻭاﻟﻜﺒﺎﺋﺮ ﻭاﻟﻜﻔﺮ ﻭاﻟﻘﺒﺎﺋﺢ ﻭﻗﺪ ﻛﺎﻧﺖ ﻣﻨﻬﻢ ﺯﻻﺕ ﻭﺧﻄﺎﻳﺎ.
اﻟﻘﻮﻝ ﻓﻲ اﻟﺮﺳﻮﻝ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ﻭﻣﺤﻤﺪ ﻋﻠﻴﻪ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﺣﺒﻴﺒﻪ ﻭﻋﺒﺪﻩ ﻭﺭﺳﻮﻟﻪ ﻭﻧﺒﻴﻪ ﻭﺻﻔﻴﻪ ﻭﻧﻘﻴﻪ ﻭﻟﻢ ﻳﻌﺒﺪ اﻟﺼﻨﻢ ﻭﻟﻢ ﻳﺸﺮﻙ ﺑﺎﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻃﺮﻓﺔ ﻋﻴﻦ ﻗﻂ ﻭﻟﻢ ﻳﺮﺗﻜﺐ ﺻﻐﻴﺮﺓ ﻭﻻ ﻛﺒﻴﺮﺓ ﻗﻂ.
اﻟﻤﻔﺎﺿﻠﺔ ﺑﻴﻦ اﻟﺼﺤﺎﺑﺔ
ﻭﺃﻓﻀﻞ اﻟﻨﺎﺱ ﺑﻌﺪ اﻟﻨﺒﻴﻴﻦ ﻋﻠﻴﻬﻢ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ ﺃﺑﻮ ﺑﻜﺮ اﻟﺼﺪﻳﻖ ﺛﻢ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ اﻟﻔﺎﺭﻭﻕ ﺛﻢ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺫﻭ اﻟﻨﻮﺭﻳﻦ ﺛﻢ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ اﻟﻤﺮﺗﻀﻰ ﺭﺿﻮاﻥ اﻟﻠﻪ ﻋﻠﻴﻬﻢ ﺃﺟﻤﻌﻴﻦ.
ﻻ ﻳﻜﻔﺮ ﻣﺴﻠﻢ ﺑﺬﻧﺐ ﻣﺎ ﻟﻢ ﻳﺴﺘﺤﻠﻪ
ﻋﺎﺑﺪﻳﻦ ﺛﺎﺑﺘﻴﻦ ﻋﻠﻰ اﻟﺤﻖ ﻭﻣﻊ اﻟﺤﻖ ﻧﺘﻮﻻﻫﻢ ﺟﻤﻴﻌﺎ ﻭﻻ ﻧﺬﻛﺮ ﺃﺣﺪا ﻣﻦ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ اﻟﻠﻪ ﺇﻻ ﺑﺨﻴﺮ ﻭﻻ ﻧﻜﻔﺮ ﻣﺴﻠﻤﺎ ﺑﺬﻧﺐ ﻣﻦ اﻟﺬﻧﻮﺏ ﻭﺇﻥ ﻛﺎﻧﺖ ﻛﺒﻴﺮﺓ ﺇﺫا ﻟﻢ ﻳﺴﺘﺤﻠﻬﺎ ﻭﻻ ﻧﺰﻳﻞ ﻋﻨﻪ اﺳﻢ اﻹﻳﻤﺎﻥ ﻭﻧﺴﻤﻴﻪ ﻣﺆﻣﻨﺎ ﺣﻘﻴﻘﺔ ﻭﻳﺠﻮﺯ اﻥ ﻳﻜﻮﻥ ﻣﺆﻣﻨﺎ ﻓﺎﺳﻘﺎ ﻏﻴﺮ ﻛﺎﻓﺮ.
ﺫﻛﺮ ﺑﻌﺾ ﻣﻦ ﻋﻘﺎﺋﺪ اﻫﻞ اﻟﺴﻨﺔ
ﻭاﻟﻤﺴﺢ ﻋﻠﻰ اﻟﺨﻔﻴﻦ ﺳﻨﺔ ﻭاﻟﺘﺮاﻭﻳﺢ ﻓﻲ ﻟﻴﺎﻟﻲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺳﻨﺔ ﻭاﻟﺼﻼﺓ ﺧﻠﻒ ﻛﻞ ﺑﺮ ﻭﻓﺎﺟﺮ ﺟﺎﺋﺰﺓ ﻭﻻ ﻧﻘﻮﻝ ﺇﻥ اﻟﻤﺆﻣﻦ ﻻ ﺗﻀﺮﻩ اﻟﺬﻧﻮﺏ ﻭﻻ ﻧﻘﻮﻝ ﺇﻧﻪ ﻻ ﻳﺪﺧﻞ اﻟﻨﺎﺭ ﻭﻻ ﻧﻘﻮﻝ ﺇﻧﻪ ﻳﺨﻠﺪ ﻓﻴﻬﺎ.
ﻭﺇﻥ ﻛﺎﻥ ﻓﺎﺳﻘﺎ ﺑﻌﺪ اﻥ ﻳﺨﺮﺝ ﻣﻦ اﻟﺪﻧﻴﺎ ﻣﺆﻣﻨﺎ ﻭﻻ ﻧﻘﻮﻝ ﺇﻥ ﺣﺴﻨﺎﺗﻨﺎ ﻣﻘﺒﻮﻟﺔ ﻭﺳﻴﺌﺎﺗﻨﺎ ﻣﻐﻔﻮﺭﺓ ﻛﻘﻮﻝ اﻟﻤﺮﺟﺌﺔ ﻭﻟﻜﻦ ﻧﻘﻮﻝ ﻣﻦ ﻋﻤﻞ ﺣﺴﻨﺔ ﺑﺠﻤﻴﻊ ﺷﺮاﺋﻄﻬﺎ ﺧﺎﻟﻴﺔ ﻋﻦ اﻟﻌﻴﻮﺏ اﻟﻤﻔﺴﺪﺓ ﻭﻟﻢ ﻳﺒﻄﻠﻬﺎ ﺑﺎﻟﻜﻔﺮ ﻭاﻟﺮﺩﺓ ﻭاﻷﺧﻼﻕ اﻟﺴﻴﺌﺔ ﺣﺘﻰ ﺧﺮﺝ ﻣﻦ اﻟﺪﻧﻴﺎ ﻣﺆﻣﻨﺎ ﻓﺈﻥ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻻ ﻳﻀﻴﻌﻬﺎ ﺑﻞ ﻳﻘﺒﻠﻬﺎ ﻣﻨﻪ ﻭﻳﺜﻴﺒﻪ ﻋﻠﻴﻬﺎ.
ﻭﻣﺎ ﻛﺎﻥ ﻣﻦ اﻟﺴﻴﺌﺎﺕ ﺩﻭﻥ اﻟﺸﺮﻙ ﻭاﻟﻜﻔﺮ ﻭﻟﻢ ﻳﺘﺐ ﻋﻨﻬﺎ ﺻﺎﺣﺒﻬﺎ ﺣﺘﻰ ﻣﺎﺕ ﻣﺆﻣﻨﺎ ﻓﺈﻧﻪ ﻣﺆﻣﻦ ﻓﻲ ﻣﺸﻴﺌﺔ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺇﻥ ﺷﺎء ﻋﺬﺑﻪ ﺑﺎﻟﻨﺎﺭ ﻭﺇﻥ ﺷﺎء ﻋﻔﺎ ﻋﻨﻪ ﻭﻟﻢ ﻳﻌﺬﺏ ﺑﺎﻟﻨﺎﺭ ﺃﺻﻼ ﻭاﻟﺮﻳﺎء ﺇﺫا ﻭﻗﻊ ﻓﻲ ﻋﻤﻞ ﻣﻦ اﻷﻋﻤﺎﻝ ﻓﺈﻧﻪ ﻳﺒﻄﻞ ﺃﺟﺮﻩ ﻭﻛﺬﻟﻚ اﻟﻌﺠﺐ.
ﺁﻳﺎﺕ اﻷﻧﺒﻴﺎء ﻭﻛﺮاﻣﺎﺕ اﻷﻭﻟﻴﺎء ﺣﻖ
ﻭاﻵﻳﺎﺕ ﺛﺎﺑﺘﺔ ﻟﻷﻧﺒﻴﺎء ﻭاﻟﻜﺮاﻣﺎﺕ ﻟﻷﻭﻟﻴﺎء ﺣﻖ ﻭاﻣﺎ اﻟﺘﻲ ﺗﻜﻮﻥ ﻷﻋﺪاﺋﻪ ﻣﺜﻞ اﺑﻠﻴﺲ ﻭﻓﺮﻋﻮﻥ ﻭاﻟﺪﺟﺎﻝ ﻓﻴﻤﺎ ﺭﻭﻱ اﻷﺧﺒﺎﺭ ﺃﻧﻪ ﻛﺎﻥ ﻭﻳﻜﻮﻥ ﻟﻬﻢ ﻻ ﻧﺴﻤﻴﻬﺎ ﺁﻳﺎﺕ ﻭﻻ ﻛﺮاﻣﺎﺕ ﻭﻟﻜﻦ ﻧﺴﻤﻴﻬﺎ ﻗﻀﺎء ﺣﺎﺟﺎﺗﻬﻢ ﻭﺫﻟﻚ ﻷﻥ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﻘﻀﻲ ﺣﺎﺟﺎﺕ اﻋﺪاﺋﻪ اﺳﺘﺪﺭاﺟﺎ ﻟﻬﻢ ﻭﻋﻘﻮﺑﺔ ﻟﻬﻢ ﻓﻴﻐﺘﺮﻭﻥ ﺑﻪ ﻭﻳﺰﺩاﺩﻭﻥ ﻃﻐﻴﺎﻧﺎ ﻭﻛﻔﺮا ﻭﻛﻠﻪ ﺟﺎﺋﺰ ﻣﻤﻜﻦ.
ﺭﺅﻳﺔ اﻟﻠﻪ ﻓﻲ اﻵﺧﺮﺓ
ﻭﻛﺎﻥ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺧﺎﻟﻘﺎ ﻗﺒﻞ اﻥ ﻳﺨﻠﻖ ﻭﺭاﺯﻗﺎ ﻗﺒﻞ اﻥ ﻳﺮﺯﻕ ﻭاﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻳﺮﻯ ﻓﻲ اﻵﺧﺮﺓ ﻭﻳﺮاﻩ اﻟﻤﺆﻣﻨﻮﻥ ﻭﻫﻢ ﻓﻲ اﻟﺠﻨﺔ ﺑﺄﻋﻴﻦ ﺭﺅﻭﺳﻬﻢ ﺑﻼ ﺗﺸﺒﻴﻪ ﻭﻻ ﻛﻴﻔﻴﺔ ﻭﻻ ﻳﻜﻮﻥ ﺑﻴﻨﻪ ﻭﺑﻴﻦ ﺧﻠﻘﻪ ﻣﺴﺎﻓﺔ.