الفقه الأبسط
ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﻋﻠﻲ ﺑﻦ اﺣﻤﺪ ﻋﻦ ﻧﺼﻴﺮ ﺑﻦ ﻳﺤﻴﻰ ﻗﺎﻝ ﺳﻤﻌﺖ ﺃﺑﺎ ﻣﻄﻴﻊ ﻳﻘﻮﻝ ﻗﺎﻝ اﺑﻮ ﺣﻨﻴﻔﺔ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﺣﺪﺛﻨﺎ ﺣﻤﺎﺩ ﻋﻦ ﺇﺑﺮاﻫﻴﻢ ﻋﻦ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻬﻢ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (ﺇﻥ ﺧﻠﻖ اﺣﺪﻛﻢ ﻳﺠﻤﻊ ﻓﻲ ﺑﻄﻦ اﻣﻪ ﺃﺭﺑﻌﻴﻦ ﻳﻮﻣﺎ ﻧﻄﻔﺔ ﺛﻢ ﻋﻠﻘﺔ ﻣﺜﻞ ﺫﻟﻚ ﺛﻢ ﻣﻀﻐﺔ ﻣﺜﻞ ﺫﻟﻚ ﺛﻢ ﻳﺒﻌﺚ اﻟﻠﻪ اﻟﻴﻪ ﻣﻠﻜﺎ ﻳﻜﺘﺐ ﻋﻠﻴﻪ ﺭﺯﻗﻪ ﻭاﺟﻠﻪ ﻭﺷﻘﻲ اﻡ ﺳﻌﻴﺪ ﻭاﻟﺬﻱ ﻻ ﺇﻟﻪ ﻏﻴﺮﻩ ﺇﻥ اﻟﺮﺟﻞ ﻟﻴﻌﻤﻞ ﻋﻤﻞ اﻫﻞ اﻟﻨﺎﺭ ﺣﺘﻰ ﻣﺎ ﻳﻜﻮﻥ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ اﻻ ﺫﺭاﻉ ﻓﻴﺴﺒﻖ ﻋﻠﻴﻪ اﻟﻜﺘﺎﺏ ﻓﻴﻌﻤﻞ ﺑﻌﻤﻞ ﺃﻫﻞ اﻟﺠﻨﺔ ﻓﻴﻤﻮﺕ ﻓﻴﺪﺧﻠﻬﺎ ﻭﺇﻥ اﻟﺮﺟﻞ ﻟﻴﻌﻤﻞ ﺑﻌﻤﻞ اﻫﻞ اﻟﺠﻨﺔ ﺣﺘﻰ ﻣﺎ ﻳﻜﻮﻥ ﺑﻴﻨﻪ ﻭﺑﻴﻨﻬﺎ اﻻ ﺫﺭاﻉ ﻓﻴﻌﻤﻞ ﺑﻌﻤﻞ اﻫﻞ اﻟﻨﺎﺭ ﻓﻴﻤﻮﺕ ﻓﻴﺪﺧﻠﻬﺎ).
ﺑﺎﺏ ﻓﻲ اﻟﺒﻐﻲ ﻭاﻟﺨﺮﻭﺝ ﻋﻠﻰ اﻹﻣﺎﻡ
ﻗﻠﺖ ﻓﻤﺎ ﺗﻘﻮﻝ ﻓﻴﻤﻦ ﻳﺄﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭﻳﻨﻬﻰ ﻋﻦ اﻟﻤﻨﻜﺮ ﻓﻴﺘﺒﻌﻪ ﻋﻠﻰ ﺫﻟﻚ ﻧﺎﺱ ﻓﻴﺨﺮﺝ ﻋﻠﻰ اﻟﺠﻤﺎﻋﺔ ﻫﻞ ﺗﺮﻯ ﺫﻟﻚ
ﻗﺎﻝ ﻻ ﻗﻠﺖ ﻭﻟﻢ ﻭﻗﺪ اﻣﺮ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﺭﺳﻮﻟﻪ ﺑﺎﻷﻣﺮ ﺑﺎﻟﻤﻌﺮﻭﻑ ﻭاﻟﻨﻬﻲ ﻋﻦ اﻟﻤﻨﻜﺮ ﻭﻫﺬا ﻓﺮﻳﻀﺔ ﻭاﺟﺒﺔ
ﻓﻘﺎﻝ ﻫﻮ ﻛﺬﻟﻚ ﻟﻜﻦ ﻣﺎ ﻳﻔﺴﺪﻭﻥ ﻣﻦ ﺫﻟﻚ ﺃﻛﺜﺮ ﻣﻤﺎ ﻳﺼﻠﺤﻮﻥ ﻣﻦ ﺳﻔﻚ اﻟﺪﻣﺎء ﻭاﺳﺘﺤﻼﻝ اﻟﻤﺤﺎﺭﻡ ﻭاﻧﺘﻬﺎﺏ اﻷﻣﻮاﻝ ﻭﻗﺪ ﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ {ﻭﺇﻥ ﻃﺎﺋﻔﺘﺎﻥ ﻣﻦ اﻟﻤﺆﻣﻨﻴﻦ اﻗﺘﺘﻠﻮا ﻓﺄﺻﻠﺤﻮا ﺑﻴﻨﻬﻤﺎ ﻓﺈﻥ ﺑﻐﺖ ﺇﺣﺪاﻫﻤﺎ ﻋﻠﻰ اﻷﺧﺮﻯ ﻓﻘﺎﺗﻠﻮا اﻟﺘﻲ ﺗﺒﻐﻲ ﺣﺘﻰ ﺗﻔﻲء ﺇﻟﻰ ﺃﻣﺮ اﻟﻠﻪ}
ﻗﻠﺖ ﻓﻨﻘﺎﺗﻞ اﻟﻔﺌﺔ اﻟﺒﺎﻏﻴﺔ ﺑﺎﻟﺴﻴﻒ ﻗﺎﻝ ﻧﻌﻢ ﺗﺄﻣﺮ ﻭﺗﻨﻬﻲ ﻓﺈﻥ ﻗﺒﻞ ﻭاﻻ ﻗﺎﺗﻠﺘﻪ ﻓﺘﻜﻮﻥ ﻣﻊ اﻟﻔﺌﺔ اﻟﻌﺎﺩﻟﺔ ﻭﺇﻥ ﻛﺎﻥ اﻹﻣﺎﻡ ﺟﺎﺋﺮا ﻟﻘﻮﻝ اﻟﻨﺒﻲ ﻋﻠﻴﻪ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ (ﻻ ﻳﻀﺮﻛﻢ ﺟﻮﺭ ﻣﻦ ﺟﺎﺭ ﻭﻻ ﻋﺪﻝ ﻣﻦ ﻋﺪﻝ ﻟﻜﻢ ﺃﺟﺮﻛﻢ ﻭﻋﻠﻴﻪ ﻭﺯﺭﻩ) ﻗﻠﺖ ﻟﻪ.
ﻣﺎ ﺗﻘﻮﻝ ﻓﻲ اﻟﺨﻮاﺭﺝ اﻟﻤﺤﻜﻤﺔ ﻗﺎﻝ ﻫﻢ ﺃﺧﺒﺚ اﻟﺨﻮاﺭﺝ ﻗﻠﺖ ﻟﻪ ﺃﺗﻜﻔﺮﻫﻢ ﻗﺎﻝ ﻻ ﻭﻟﻜﻦ ﻧﻘﺎﺗﻠﻬﻢ ﻋﻠﻰ ﻣﺎ ﻗﺎﺗﻠﻬﻢ اﻷﺋﻤﺔ ﻣﻦ اﻫﻞ اﻟﺨﻴﺮ ﻭﻋﻠﻲ ﻭﻋﻤﺮ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻳﺰ
ﻗﻠﺖ ﻓﺈﻥ اﻟﺨﻮاﺭﺝ ﻳﻜﺒﺮﻭﻥ ﻭﻳﺼﻠﻮﻥ ﻭﻳﺘﻠﻮﻥ اﻟﻘﺮﺁﻥ ﺃﻣﺎ ﺗﺬﻛﺮ ﺣﺪﻳﺚ ﺃﺑﻲ اﻣﺎﻣﺔ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﺣﻴﻦ ﺩﺧﻞ ﻣﺴﺠﺪ ﺩﻣﺸﻖ ﻓﺈﺫا ﻓﻴﻪ ﺭﺅﻭﺱ ﻧﺎﺱ ﻣﻦ اﻟﺨﻮاﺭﺝ ﻓﻘﺎﻝ ﻷﺑﻲ ﻏﺎﻟﺐ اﻟﺤﻤﺼﻲ ﻳﺎ ﺃﺑﺎ ﻏﺎﻟﺐ ﻫﺆﻻء ﻧﺎﺱ ﻣﻦ اﻫﻞ ﺃﺭﺿﻚ ﻓﺄﺣﺒﺒﺖ ﺃﻥ ﺃﻋﺮﻓﻚ ﻣﻦ ﻫﺆﻻء ﻫﺆﻻء ﻛﻼﺏ اﻫﻞ اﻟﻨﺎﺭ ﻭﻫﻢ ﺷﺮ ﻗﺘﻠﻰ ﺗﺤﺖ ﺃﺩﻳﻢ اﻟﺴﻤﺎء ﻭﺃﺑﻮ اﻣﺎﻣﺔ ﻓﻲ ﺫﻟﻚ ﻳﺒﻜﻲ ﻓﻘﺎﻝ اﺑﻮ ﻏﺎﻟﺐ ﻳﺎ ﺃﺑﺎ اﻣﺎﻣﺔ ﻣﺎ ﻳﺒﻜﻴﻚ ﺇﻧﻬﻢ ﻛﺎﻧﻮا ﻣﺴﻠﻤﻴﻦ ﻭاﻧﺖ ﺗﻘﻮﻝ ﻟﻬﻢ ﻣﺎ ﺃﺳﻤﻊ ﻗﺎﻝ اﻫﺆﻻء ﻳﻘﻮﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻓﻴﻬﻢ {ﻳﻮﻡ ﺗﺒﻴﺾ ﻭﺟﻮﻩ ﻭﺗﺴﻮﺩ ﻭﺟﻮﻩ ﻓﺄﻣﺎ اﻟﺬﻳﻦ اﺳﻮﺩﺕ ﻭﺟﻮﻫﻬﻢ ﺃﻛﻔﺮﺗﻢ ﺑﻌﺪ ﺇﻳﻤﺎﻧﻜﻢ ﻓﺬﻭﻗﻮا اﻟﻌﺬاﺏ ﺑﻤﺎ ﻛﻨﺘﻢ ﺗﻜﻔﺮﻭﻥ ﻭﺃﻣﺎ اﻟﺬﻳﻦ اﺑﻴﻀﺖ ﻭﺟﻮﻫﻬﻢ ﻓﻔﻲ ﺭﺣﻤﺔ اﻟﻠﻪ ﻫﻢ ﻓﻴﻬﺎ ﺧﺎﻟﺪﻭﻥ}
ﻗﺎﻝ ﻟﻪ ﺃﺷﻲء ﺗﻘﻮﻟﻪ ﺑﺮﺃﺳﻚ اﻡ ﺳﻤﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﺇﻧﻲ ﻟﻮ ﻟﻢ ﺃﺳﻤﻌﻪ ﻣﻨﻪ اﻻ ﻣﺮﺓ اﻭ ﻣﺮﺗﻴﻦ اﻭ ﺛﻼﺙ ﻣﺮاﺕ اﻟﻰ ﺳﺒﻊ ﻣﺮاﺕ ﻣﺎ ﺣﺪﺛﺘﻜﻤﻮﻩ
ﻓﻜﻔﺮ اﻟﺨﻮاﺭﺝ ﻛﻔﺮ اﻟﻨﻌﻢ ﻛﻔﺮ ﺑﻤﺎ ﺃﻧﻌﻢ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻬﻢ
ﻗﻠﺖ اﻟﺨﻮاﺭﺝ ﺇﺫا ﺧﺮﺟﻮا ﻭﺣﺎﺭﺑﻮا ﻭﺃﻏﺎﺭﻭا ﺛﻢ ﺻﺎﻟﺤﻮا ﻫﻞ ﻳﺘﺒﻌﻮﻥ ﺑﻤﺎ ﻓﻌﻠﻮا ﻗﺎﻝ ﻻ ﻏﺮاﻣﺔ ﻋﻠﻴﻬﻢ ﺑﻌﺪ ﺳﻜﻮﻥ اﻟﺤﺮﺏ ﻭﻻ ﺣﺪ ﻋﻠﻴﻬﻢ ﻭاﻟﺪﻡ ﻛﺬﻟﻚ ﻻ ﻗﺼﺎﺹ ﻓﻴﻪ
ﻗﻠﺖ ﻭﻟﻢ ﺫﻟﻚ ﻗﺎﻝ ﻟﻠﺤﺪﻳﺚ اﻟﺬﻱ ﺟﺎء اﻧﻪ ﻟﻤﺎ ﻭﻗﻌﺖ اﻟﻔﺘﻨﺔ ﺑﻴﻦ اﻟﻨﺎﺱ ﻓﻲ ﻗﺘﻞ ﻋﺜﻤﺎﻥ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﻓﺎﺟﺘﻤﻌﺖ اﻟﺼﺤﺎﺑﺔ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻬﻢ ﻋﻠﻰ اﻥ ﻣﻦ ﺃﺻﺎﺏ ﺩﻣﺎ ﻓﻼ ﻗﻮﺩ ﻋﻠﻴﻪ ﻭﻣﻦ ﺃﺻﺎﺏ ﻓﺮﺟﺎ ﺣﺮاﻣﺎ ﺑﺘﺄﻭﻳﻞ ﻓﻼ ﺣﺪ ﻋﻠﻴﻪ ﻭﻣﻦ ﺃﺻﺎﺏ ﻣﺎﻻ ﺑﺘﺄﻭﻳﻞ ﻓﻼ ﺗﺒﻌﺔ ﻋﻠﻴﻪ اﻻ اﻥ ﻳﻮﺟﺪ اﻟﻤﺎﻝ ﺑﻌﻴﻨﻪ ﻓﻴﺮﺩ اﻟﻰ ﺻﺎﺣﺒﻪ
ﻗﻠﺖ ﺇﻥ ﻗﺎﻝ ﻗﺎﺋﻞ ﻻ اﻋﺮﻑ اﻟﻜﺎﻓﺮ ﻛﺎﻓﺮا
ﻗﺎﻝ ﻫﻮ ﻣﺜﻠﻪ ﻗﻠﺖ ﻓﺈﻥ ﻗﺎﻝ ﻻ ﺃﺩﺭﻱ اﻳﻦ ﻣﺼﻴﺮ اﻟﻜﺎﻓﺮ ﻗﺎﻝ ﻫﻮ ﺟﺎﺣﺪ ﻟﻜﺘﺎﺏ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻭﻫﻮ ﻛﺎﻓﺮ
اﻟﻘﻮﻝ ﻓﻴﻤﻦ ﻳﺸﻚ ﻓﻲ ﺇﻳﻤﺎﻧﻪ
ﻗﻠﺖ ﻟﻪ ﻓﻤﺎ ﺗﻘﻮﻝ ﻟﻮ اﻥ ﺭﺟﻼ ﻗﻴﻞ ﻟﻪ ﺃﻣﺆﻣﻦ اﻧﺖ ﻗﺎﻝ اﻟﻠﻪ ﺃﻋﻠﻢ ﻗﺎﻝ ﻫﻮ ﺷﺎﻙ ﻓﻲ ﺇﻳﻤﺎﻧﻪ
ﻗﻠﺖ ﻓﻬﻞ ﺑﻴﻦ اﻟﻜﻔﺮ ﻭاﻹﻳﻤﺎﻥ ﻣﻨﺰﻟﺔ اﻻ اﻟﻨﻔﺎﻕ ﻭﻫﻮ اﺣﺪ اﻟﺜﻼﺛﺔ ﺇﻣﺎ ﻣﺆﻣﻦ ﺃﻭ ﻛﺎﻓﺮ اﻭ ﻣﻨﺎﻓﻖ ﻗﺎﻝ ﻻ ﻟﻴﺲ ﺑﻤﻨﺎﻓﻖ ﻣﻦ ﻳﺸﻚ ﻓﻲ ﺇﻳﻤﺎﻧﻪ
ﻗﻠﺖ ﻟﻢ ﻗﺎﻝ ﻟﺤﺪﻳﺚ ﺻﺎﺣﺐ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ﻭاﺑﻦ ﻣﺴﻌﻮﺩ ﺣﺪﺛﻨﻲ ﺣﻤﺎﺩ ﻋﻦ ﺣﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﻭﻛﺎﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ اﻷﻧﺼﺎﺭﻱ ﻓﻠﻤﺎ ﺣﻀﺮﻩ اﻟﻤﻮﺕ ﺑﻜﻰ ﻗﺎﻝ ﻣﻌﺎﺫ ﻣﺎ ﻳﺒﻜﻴﻚ ﻳﺎ ﺣﺎﺭﺙ ﻗﺎﻝ ﻣﺎ ﻳﺒﻜﻴﻨﻲ ﻣﻮﺗﻚ ﻗﺪ ﻋﻠﻤﺖ اﻥ اﻵﺧﺮﺓ ﺧﻴﺮ ﻟﻚ ﻣﻦ اﻷﻭﻟﻰ ﻟﻜﻦ ﻣﻦ اﻟﻤﻌﻠﻢ ﺑﻌﺪﻙ ﻭﻳﺮﻭﻯ ﻣﻦ اﻟﻌﻠﻢ ﺑﻌﺪﻙ ﻗﺎﻝ ﻣﻬﻼ ﻭﻋﻠﻴﻚ ﺑﻌﺒﺪ اﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩ
ﻓﻘﺎﻝ ﻟﻪ ﺃﻭﺻﻨﻲ
ﻓﺄﻭﺻﺎﻩ ﺑﻤﺎ ﺷﺎء اﻟﻠﻪ ﺛﻢ ﻗﺎﻝ اﺣﺬﺭ ﺯﻟﺔ اﻟﻌﺎﻟﻢ
ﻗﺎﻝ ﻓﻤﺎﺕ ﻣﻌﺎﺫ ﻭﻗﺪﻡ اﻟﺤﺎﺭﺙ اﻟﻜﻮﻓﺔ ﺇﻟﻰ ﺃﺻﺤﺎﺏ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﻣﺴﻌﻮﺩ ﻓﻨﻮﺩﻱ ﺑﺎﻟﺼﻼﺓ ﻓﻘﺎﻝ اﻟﺤﺎﺭﺙ ﻗﻮﻣﻮا اﻟﻰ ﻫﺬﻩ اﻟﺪﻋﻮﺓ ﺣﻖ ﻟﻜﻞ ﻣﺆﻣﻦ ﺳﻤﻌﻪ اﻥ ﻳﺠﻴﺐ ﻓﻨﻈﺮﻭا اﻟﻴﻪ ﻭﻗﺎﻟﻮا ﺇﻧﻚ ﻟﻤﺆﻣﻦ
ﻗﺎﻝ ﻧﻌﻢ ﺇﻧﻲ ﻟﻤﺆﻣﻦ
ﻓﺘﻐﺎﻣﺰﻭا ﺑﻪ ﻓﻠﻤﺎ ﺧﺮﺝ ﻋﺒﺪ اﻟﻠﻪ ﻗﻴﻞ ﻟﻪ ﺫﻟﻚ ﻓﻘﺎﻝ ﻟﻠﺤﺎﺭﺙ ﻣﺜﻞ ﻗﻮﻟﻬﻢ ﻓﻨﻜﺲ اﻟﺤﺎﺭﺙ ﺭﺃﺳﻪ ﻭﺑﻜﻰ ﻭﻗﺎﻝ ﺭﺣﻢ اﻟﻠﻪ ﻣﻌﺎﺫا ﻓﺄﺧﺒﺮ ﺑﻪ اﺑﻦ ﻣﺴﻌﻮﺩ ﻓﻘﺎﻝ ﻟﻪ ﺇﻧﻚ ﻟﻤﺆﻣﻦ ﻗﺎﻝ ﻧﻌﻢ ﻗﺎﻝ ﻓﺘﻘﻮﻝ ﺇﻧﻚ ﻣﻦ اﻫﻞ اﻟﺠﻨﺔ ﻗﺎﻝ ﺭﺣﻢ اﻟﻠﻪ ﻣﻌﺎﺫا ﻓﺈﻧﻪ اﻭﺻﺎﻧﻲ اﻥ اﺣﺬﺭ ﺯﻟﺔ اﻟﻌﺎﻟﻢ ﻭاﻷﺧﺬ ﺑﺤﻜﻢ اﻟﻤﻨﺎﻓﻖ
ﻗﺎﻝ ﻓﻬﻞ ﻣﻦ ﺯﻟﺔ ﺭﺃﻳﺖ ﻗﺎﻝ ﻧﺸﺪﺗﻚ ﺑﺎﻟﻠﻪ ﺃﻟﻴﺲ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻛﺎﻥ ﻭاﻟﻨﺎﺱ ﻳﻮﻣﺌﺬ ﻋﻠﻰ ﺛﻼﺙ ﻓﺮﻕ ﻣﺆﻣﻦ ﻓﻲ اﻟﺴﺮ ﻭاﻟﻌﻼﻧﻴﺔ ﻭﻛﺎﻓﺮ ﻓﻲ اﻟﺴﺮ ﻭاﻟﻌﻼﻧﻴﺔ ﻭﻣﻨﺎﻓﻖ ﻓﻲ اﻟﺴﺮ ﻭﻣﺆﻣﻦ ﻓﻲ اﻟﻌﻼﻧﻴﺔ ﻓﻤﻦ ﺃﻱ اﻟﺜﻼﺙ اﻧﺖ ﻗﺎﻝ اﻣﺎ ﺇﺫا ﻧﺎﺷﺪﺗﻨﻲ ﺑﺎﻟﻠﻪ ﻓﺈﻧﻲ ﻣﺆﻣﻦ ﻓﻲ اﻟﺴﺮ ﻭاﻟﻌﻼﻧﻴﺔ
ﻗﺎﻝ ﻓﻠﻢ ﻟﻤﺘﻨﻲ ﺣﻴﺚ ﻗﻠﺖ ﺇﻧﻲ ﻣﺆﻣﻦ ﻗﺎﻝ اﺟﻞ ﻫﺬﻩ ﺯﻟﺘﻲ ﻓﺎﺩﻓﻨﻮﻫﺎ ﻋﻠﻲ ﻓﺮﺣﻢ اﻟﻠﻪ ﻣﻌﺎﺫا
ﻗﻠﺖ ﻷﺑﻲ ﺣﻨﻴﻔﺔ ﺭﺣﻤﻪ اﻟﻠﻪ ﻓﻤﻦ ﻗﺎﻝ ﺇﻧﻲ ﻣﻦ اﻫﻞ اﻟﺠﻨﺔ ﻗﺎﻝ ﻛﺬﺏ ﻻ ﻋﻠﻢ ﻟﻪ ﺑﻪ.
اﻟﻤﺆﻣﻦ ﻗﺪ ﻳﻌﺬﺏ ﺑﺬﻧﻮﺑﻪ
ﻗﺎﻝ ﻭاﻟﻤﺆﻣﻦ ﻣﻦ ﻳﺪﺧﻞ اﻟﺠﻨﺔ ﺑﺎﻹﻳﻤﺎﻥ ﻓﻴﻌﺬﺏ ﻓﻲ اﻟﻨﺎﺭ ﺑﺎﻷﺣﺪاﺙ
ﻗﻠﺖ ﻓﺈﻥ ﻗﺎﻝ ﺇﻧﻪ ﻣﻦ اﻫﻞ اﻟﻨﺎﺭ ﻗﺎﻝ ﻛﺬﺏ ﻻ ﻋﻠﻢ ﻟﻪ ﺑﻪ ﻗﺪ ﻳﺌﺲ ﻣﻦ ﺭﺣﻤﻪ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻗﺎﻝ ﺃﺑﻮ ﺣﻨﻴﻔﺔ ﺭﺣﻤﻪ اﻟﻠﻪ ﻳﻨﺒﻐﻲ اﻥ ﻳﻘﻮﻝ ﺃﻧﺎ ﻣﺆﻣﻦ ﺣﻘﺎ
ﻷﻧﻪ ﻻ ﻳﺸﻚ ﻓﻲ ﺇﻳﻤﺎﻧﻪ ﻗﻠﺖ ﺃﻳﻜﻮﻥ ﺇﻳﻤﺎﻧﻪ ﻛﺈﻳﻤﺎﻥ اﻟﻤﻼﺋﻜﺔ ﻗﺎﻝ ﻧﻌﻢ
ﻗﻠﺖ ﻭﺇﻥ ﻗﺼﺮ ﻋﻤﻠﻪ ﻓﺈﻧﻪ ﻣﺆﻣﻦ ﺣﻘﺎ ﻗﺎﻝ ﻓﺤﺪﺛﻨﻲ ﺑﺤﺪﻳﺚ ﺣﺎﺭﺛﺔ اﻥ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻟﻪ ﻛﻴﻒ ﺃﺻﺒﺤﺖ ﻗﺎﻝ ﺃﺻﺒﺤﺖ ﻣﺆﻣﻨﺎ ﺣﻘﺎ
ﻗﺎﻝ اﻧﻈﺮ ﻣﺎ ﺗﻘﻮﻝ ﻓﺈﻥ ﻟﻜﻞ ﺣﻖ ﺣﻘﻴﻘﺔ ﻓﻤﺎ ﺣﻘﻴﻘﺔ ﺇﻳﻤﺎﻧﻚ ﻓﻘﺎﻝ ﻋﺰﻓﺖ ﻧﻔﺴﻲ ﻋﻦ اﻟﺪﻧﻴﺎ ﺣﺘﻰ اﻇﻤﺄﺕ ﻧﻬﺎﺭﻱ ﻭﺃﺳﻬﺮﺕ ﻟﻴﻠﻲ ﻓﻜﺄﻧﻲ ﺃﻧﻈﺮ اﻟﻰ ﻋﺮﺵ ﺭﺑﻲ ﻭﻛﺎﻧﻲ ﺃﻧﻈﺮ اﻟﻰ اﻫﻞ اﻟﺠﻨﺔ ﻳﺘﺰاﻭﺭﻭﻥ ﻓﻴﻬﺎ ﻭﻛﺄﻧﻲ اﻧﻈﺮ اﻟﻰ اﻫﻞ اﻟﻨﺎﺭ ﺣﻴﻦ ﻳﺘﻌﺎﻭﻭﻥ ﻓﻴﻬﺎ ﻓﻘﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺻﺒﺖ ﻓﺎﻟﺰﻡ
ﺃﺻﺒﺖ ﻓﺎﻟﺰﻡ ﺛﻢ ﻗﺎﻝ ﻣﻦ ﺳﺮﻩ اﻥ ﻳﻨﻈﺮ ﺇﻟﻰ ﺭﺟﻞ ﻧﻮﺭ اﻟﻠﻪ ﻗﻠﺒﻪ ﻓﻠﻴﻨﻈﺮ ﺇﻟﻰ ﺣﺎﺭﺛﺔ
ﺛﻢ ﻗﺎﻝ ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ اﺩﻉ اﻟﻠﻪ ﻟﻲ ﺑﺎﻟﺸﻬﺎﺩﺓ ﻓﺪﻋﺎ ﻟﻪ ﺑﻬﺎ ﻓﺎﺳﺘﺸﻬﺪ.
اﻟﻜﻔﺎﺭ ﻳﺆﻣﻨﻮﻥ ﻋﻨﺪ اﻟﻤﻌﺎﻳﻨﺔ
ﻗﻠﺖ ﻓﻤﺎ ﺑﺎﻝ ﺃﻗﻮاﻡ ﻳﻘﻮﻟﻮﻥ ﻻ ﻳﺪﺧﻞ اﻟﻤﺆﻣﻦ اﻟﻨﺎﺭ ﻗﺎﻝ ﻻ ﻳﺪﺧﻞ اﻟﻨﺎﺭ اﻻ ﻛﻞ ﻣﺆﻣﻦ ﻗﻠﺖ ﻭاﻟﻜﺎﻓﺮ ﻗﺎﻝ ﻫﻢ ﻳﺆﻣﻨﻮﻥ ﻳﻮﻣﺌﺬ
ﻗﻠﺖ ﻭﻛﻴﻒ ﺫﻟﻚ ﻗﺎﻝ ﻟﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ {ﻓﻠﻤﺎ ﺭﺃﻭا ﺑﺄﺳﻨﺎ ﻗﺎﻟﻮا ﺁﻣﻨﺎ ﺑﺎﻟﻠﻪ ﻭﺣﺪﻩ ﻭﻛﻔﺮﻧﺎ ﺑﻤﺎ ﻛﻨﺎ ﺑﻪ ﻣﺸﺮﻛﻴﻦ ﻓﻠﻢ ﻳﻚ ﻳﻨﻔﻌﻬﻢ ﺇﻳﻤﺎﻧﻬﻢ ﻟﻤﺎ ﺭﺃﻭا ﺑﺄﺳﻨﺎ}
اﻵﻳﺔ.