الفقه الأبسط
ﻗﺎﻝ اﺑﻮ ﺣﻨﻴﻔﺔ ﻣﻦ ﻗﺎﻝ ﻻ اﻋﺮﻑ ﻋﺬاﺏ اﻟﻘﺒﺮ ﻓﻬﻮ ﻣﻦ اﻟﺠﻬﻤﻴﺔ اﻟﻬﺎﻟﻜﺔ ﻷﻧﻪ اﻧﻜﺮ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ {ﺳﻨﻌﺬﺑﻬﻢ ﻣﺮﺗﻴﻦ}
ﻳﻌﻨﻲ ﻋﺬاﺏ اﻟﻘﺒﺮ
ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ {ﻭﺇﻥ ﻟﻠﺬﻳﻦ ﻇﻠﻤﻮا ﻋﺬاﺑﺎ ﺩﻭﻥ ﺫﻟﻚ}
ﻳﻌﻨﻲ ﻓﻲ اﻟﻘﺒﺮ ﻓﺈﻥ ﻗﺎﻝ ﺃﺅﻣﻦ ﺑﺎﻵﻳﺔ ﻭﻻ ﺃﺅﻣﻦ ﺑﺘﺄﻭﻳﻠﻬﺎ ﻭﺗﻔﺴﻴﺮﻫﺎ ﻗﺎﻝ ﻫﻮ ﻛﺎﻓﺮ ﻷﻥ ﻣﻦ اﻟﻘﺮﺁﻥ ﻣﺎ ﻫﻮ ﺗﻨﺰﻳﻠﻪ ﺗﺄﻭﻳﻠﻪ ﻓﺈﻥ ﺟﺤﺪ ﺑﻬﺎ ﻓﻘﺪ ﻛﻔﺮ
ﻗﺎﻝ اﺑﻮ ﺣﻨﻴﻔﺔ ﺭﺣﻤﻪ اﻟﻠﻪ ﺣﺪﺛﻨﻲ ﻋﻦ اﻟﻤﻨﻬﺎﻝ ﺑﻦ ﻋﻤﺮﻭ ﻋﻦ اﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻬﻤﺎ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (ﺷﺮاﺭ ﺃﻣﺘﻰ ﻳﻘﻮﻟﻮﻥ ﺃﻧﺎ ﻓﻲ اﻟﺠﻨﺔ ﺩﻭﻥ اﻟﻨﺎﺭ).
ﺗﺤﺮﻳﻢ اﻟﺘﺄﻟﻲ ﻋﻠﻰ اﻟﻠﻪ
ﻭﺣﺪﺛﺖ ﻋﻦ ﺃﺑﻲ ﻇﺒﻴﺎﻥ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (ﻭﻳﻞ ﻟﻠﻤﺘﺄﻟﻴﻦ ﻣﻦ اﻣﺘﻲ ﻗﻴﻞ ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ ﻭﻣﺎ اﻟﻤﺘﺄﻟﻮﻥ ﻗﺎﻝ اﻟﺬﻳﻦ ﻳﻘﻮﻟﻮﻥ ﻓﻼﻥ ﻓﻲ اﻟﺠﻨﺔ ﻭﻓﻼﻥ ﻓﻲ اﻟﻨﺎﺭ)
ﻭﺣﺪﺛﺖ ﻋﻦ ﻧﺎﻓﻊ ﻋﻦ اﺑﻦ ﻋﻤﺮ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (ﻻ ﺗﻘﻮﻟﻮا ﺃﻣﺘﻲ ﻓﻲ اﻟﺠﻨﺔ ﻭﻻ ﻓﻲ اﻟﻨﺎﺭ ﺩﻋﻮﻫﻢ ﺣﺘﻰ ﻳﻜﻮﻥ اﻟﻠﻪ ﻳﺤﻜﻢ ﺑﻴﻨﻬﻢ ﻳﻮﻡ اﻟﻘﻴﺎﻣﺔ) ﻗﺎﻝ ﻭﺣﺪﺛﻨﻲ ﺃﺑﺎﻥ ﻋﻦ اﻟﺤﺴﻦ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (ﻳﻘﻮﻝ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻻ ﺗﻨﺰﻟﻮا ﻋﺒﺎﺩﻱ ﺟﻨﺔ ﻭﻻ ﻧﺎﺭ ﺣﺘﻰ اﻛﻮﻥ اﻧﺎ اﻟﺬﻱ اﺣﻜﻢ ﻓﻴﻬﻢ ﻳﻮﻡ اﻟﻘﻴﺎﻣﺔ ﻭاﻧﺰﻟﻬﻢ ﻣﻨﺎﺯﻟﻬﻢ) ﻗﻠﺖ ﻓﺄﺧﺒﺮﻧﻲ ﻋﻦ اﻟﻘﺎﺗﻞ ﻭاﻟﺼﻼﺓ ﺧﻠﻔﻪ ﻓﻘﺎﻝ اﻟﺼﻼﺓ ﺧﻠﻒ ﻛﻞ ﺑﺮ ﻭﻓﺎﺟﺮ ﺟﺎﺋﺰﺓ ﻓﻠﻚ ﺃﺟﺮﻙ ﻭﻋﻠﻴﻪ ﻭﺯﺭﻩ
ﻗﻠﺖ ﺃﺧﺒﺮﻧﻲ ﻋﻦ ﻫﺆﻻء اﻟﺬﻳﻦ ﻳﺨﺮﺟﻮﻥ ﻋﻠﻰ اﻟﻨﺎﺱ ﺑﺴﻴﻮﻓﻬﻢ ﻓﻴﻘﺎﺗﻠﻮﻥ ﻭﻳﻨﺎﻟﻮﻥ ﻣﻨﻬﻢ ﻗﺎﻝ ﻫﻢ ﺃﺻﻨﺎﻑ ﺷﺘﻰ ﻭﻛﻠﻬﻢ ﻓﻲ اﻟﻨﺎﺭ
ﻗﺎﻝ ﺭﻭﻯ ﺃﺑﻮ ﻫﺮﻳﺮﺓ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﺃﻧﻪ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (اﻓﺘﺮﻗﺖ ﺑﻨﻮ ﺇﺳﺮاﺋﻴﻞ اﺛﻨﺘﻴﻦ ﻭﺳﺒﻌﻴﻦ ﻓﺮﻗﺔ ﻭﺳﺘﻔﺘﺮﻕ ﺃﻣﺘﻰ ﺛﻼﺙ ﻭﺳﺒﻌﻴﻦ ﻓﺮﻗﺔ ﻛﻠﻬﻢ ﻓﻲ اﻟﻨﺎﺭ اﻻ اﻟﺴﻮاﺩ اﻷﻋﻈﻢ) ﻗﺎﻝ ﻭﺣﺪﺛﻨﻲ ﺣﻤﺎﺩ ﻋﻦ ﺇﺑﺮاﻫﻴﻢ اﺑﻦ ﻣﺴﻌﻮﺩ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ (ﻭﻣﻦ ﺃﺣﺪﺙ ﺣﺪﺛﺎ ﻓﻲ اﻹﺳﻼﻡ ﻓﻘﺪ ﻫﻠﻚ ﻭﻣﻦ اﺑﺘﺪﻉ ﺑﺪﻋﺔ ﻓﻘﺪ ﺿﻞ ﻭﻣﻦ ﺿﻞ ﻓﻔﻲ اﻟﻨﺎﺭ).
ﻭﺟﻮﺏ ﻟﺰﻭﻡ اﻟﻘﺮﺁﻥ
ﺣﺪﺛﻨﺎ ﻣﻴﻤﻮﻥ ﻋﻦ اﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻬﻤﺎ اﻥ ﺭﺟﻼ ﺃﺗﻰ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ ﻋﻠﻤﻨﻲ ﻗﺎﻝ (ﻓﺎﺫﻫﺐ ﻓﺘﻌﻠﻢ اﻟﻘﺮﺁﻥ ﺛﻼﺙ ﺛﻢ ﻗﺎﻝ ﻟﻪ ﻓﻲ اﻟﺮاﺑﻌﺔ اﻗﺒﻞ اﻟﺤﻖ ﻣﻤﻦ ﺟﺎءﻙ ﺑﻪ ﺣﺒﻴﺒﺎ ﻛﺎﻥ اﻭ ﺑﻐﻴﻀﺎ ﻭﺗﻌﻠﻢ اﻟﻘﺮﺁﻥ ﻭﻣﻞ ﻣﻌﻪ ﺣﻴﺚ ﻣﺎﻝ)
ﻗﺎﻝ ﻭﺣﺪﺛﻨﺎ ﺣﻤﺎﺩ ﻋﻦ ﺇﺑﺮاﻫﻴﻢ ﻋﻦ اﺑﻦ ﻣﺴﻌﻮﺩ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ اﻧﻪ ﻛﺎﻥ ﻳﻘﻮﻝ ﺇﻥ ﺷﺮ اﻷﻣﻮﺭ ﻣﺤﺪﺛﺎﺗﻬﺎ ﻭﻛﻞ ﻣﺤﺪﺛﺔ ﺑﺪﻋﺔ ﻭﻛﻞ ﺑﺪﻋﺔ ﺿﻼﻟﺔ ﻭﻛﻞ ﺿﻼﻟﺔ ﻓﻲ اﻟﻨﺎﺭ ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ {ﻓﺄﻟﻬﻤﻬﺎ ﻓﺠﻮﺭﻫﺎ ﻭﺗﻘﻮاﻫﺎ}
ﻭﻗﺎﻝ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻟﻤﻮﺳﻰ ﻋﻠﻰ ﺳﻴﺪﻧﺎ ﻭﻧﺒﻴﻨﺎ ﻭﻋﻠﻴﻪ اﻟﺼﻼﺓ ﻭاﻟﺴﻼﻡ {ﻓﺈﻧﺎ ﻗﺪ ﻓﺘﻨﺎ ﻗﻮﻣﻚ ﻣﻦ ﺑﻌﺪﻙ ﻭﺃﺿﻠﻬﻢ اﻟﺴﺎﻣﺮﻱ}.