ﻓﺼﻞ اﻷﻣﺮ ﺑﺎﻟﻔﻌﻞ ﻻ ﻳﻘﺘﻀﻲ اﻟﺘﻜﺮاﺭ

ﻭﻟﻬﺬا ﻗﻠﻨﺎ ﻟﻮ ﻗﺎﻝ ﻃﻠﻖ اﻣﺮﺃﺗﻲ ﻓﻄﻠﻘﻬﺎ اﻟﻮﻛﻴﻞ ﺛﻢ ﺗﺰﻭﺟﻬﺎ اﻟﻤﻮﻛﻞ ﻟﻴﺲ ﻟﻠﻮﻛﻴﻞ ﺃﻥ ﻳﻄﻠﻘﻬﺎ ﺑﺎﻷﻣﺮ اﻷﻭﻝ ﺛﺎﻧﻴﺎﻭﻟﻮ ﻗﺎﻝ ﺯﻭﺟﻨﻲ اﻣﺮﺃﺓ ﻻ ﻳﺘﻨﺎﻭﻝ ﻫﺬا ﺗﺰﻭﻳﺠﺎ ﻣﺮﺓ ﺑﻌﺪ ﺃﺧﺮﻯ
ﻭﻟﻮ ﻗﺎﻝ ﻟﻌﺒﺪﻩ ﺗﺰﻭﺝ ﻻ ﻳﺘﻨﺎﻭﻝ ﺫﻟﻚ ﺇﻻ ﻣﺮﺓ ﻭاﺣﺪﺓ ﻷﻥ اﻷﻣﺮ ﺑﺎﻟﻔﻌﻞ ﻃﻠﺐ ﺗﺤﻘﻴﻖ اﻟﻔﻌﻞ ﻋﻠﻰ ﺳﺒﻴﻞ اﻻﺧﺘﺼﺎﺭ ﻓﺈﻥ ﻗﻮﻟﻪ اﺿﺮﺏ ﻣﺨﺘﺼﺮ ﻣﻦ ﻗﻮﻟﻪ اﻓﻌﻞ ﺑﺤﺚ ﺗﻜﺮاﺭ اﻟﻌﺒﺎﺩاﺕ ﺑﺘﻜﺮاﺭ ﺃﺳﺒﺎﺑﻬﺎ

ﻓﻌﻞ اﻟﻀﺮﺏ ﻭاﻟﻤﺨﺘﺼﺮ ﻣﻦ اﻟﻜﻼﻡ ﻭاﻟﻤﻄﻮﻝ ﺳﻮاء ﻓﻲ اﻟﺤﻜﻢ
ﺛﻢ اﻷﻣﺮ ﺑﺎﻟﻀﺮﺏ ﺃﻣﺮ ﺑﺠﻨﺲ ﺗﺼﺮﻑ ﻣﻌﻠﻮﻡ
ﻭﺣﻜﻢ اﺳﻢ اﻟﺠﻨﺲ ﺃﻥ ﻳﺘﻨﺎﻭﻝ اﻷﺩﻧﻰ ﻋﻨﺪ اﻹﻃﻼﻕ ﻭﻳﺤﺘﻤﻞ ﻛﻞ اﻟﺠﻨﺲ ﻭﻋﻠﻰ ﻫﺬا ﻗﻠﻨﺎ
ﺇﺫا ﺣﻠﻒ ﻻ ﻳﺸﺮﺏ اﻟﻤﺎء ﻳﺤﻨﺚ ﺑﺸﺮﺏ ﺃﺩﻧﻰ ﻗﻄﺮﺓ ﻣﻨﻪ ﻭﻟﻮ ﻧﻮﻯ ﺑﻪ ﺟﻤﻴﻊ ﻣﻴﺎﻩ اﻟﻌﺎﻟﻢ ﺻﺤﺖ ﻧﻴﺘﻪ
ﻭﻟﻬﺬا ﻗﻠﻨﺎ ﺇﺫا ﻗﺎﻝ ﻟﻬﺎ ﻃﻠﻘﻲ ﻧﻔﺴﻚ ﻓﻘﺎﻟﺖ ﻃﻠﻘﺖ ﻳﻘﻊ اﻟﻮاﺣﺪﺓ ﻭﻟﻮ ﻧﻮﻯ اﻟﺜﻼﺙ ﺻﺤﺖ ﻧﻴﺘﻪ
ﻭﻛﺬﻟﻚ ﻟﻮ ﻗﺎﻝ اﻵﺧﺮ ﻃﻠﻘﻬﺎ ﻳﺘﻨﺎﻭﻝ اﻟﻮاﺣﺪﺓ ﻋﻨﺪ اﻹﻃﻼﻕ ﻭﻟﻮ ﻧﻮﻯ اﻟﺜﻼﺙ ﺻﺤﺖ ﻧﻴﺘﻪ ﻭﻟﻮ ﻧﻮﻯ اﻟﺜﻨﺘﻴﻦ ﻻ ﻳﺼﺢ ﺇﻻ ﺇﺫا ﻛﺎﻧﺖ اﻟﻨﻜﻮﺣﺔ ﺃﻣﺔ ﻓﺈﻥ ﻧﻴﺔ اﻟﺜﻨﺘﻴﻦ ﻓﻲ ﺣﻘﻬﺎ ﻧﻴﺔ ﺑﻜﻞ اﻟﺠﻨﺲ
ﻭﻟﻮ ﻗﺎﻝ ﻟﻌﺒﺪﻩ ﺗﺰﻭﺝ ﻳﻘﻊ ﻋﻠﻰ ﺗﺰﻭﺝ اﻣﺮﺃﺓ ﻭاﺣﺪﺓ ﻭﻟﻮ ﻧﻮﻯ اﻟﺜﻨﺘﻴﻦ ﺻﺤﺖ ﻧﻴﺘﻪ ﻷﻥ ﺫﻟﻚ ﻛﻞ اﻟﺠﻨﺲ ﻓﻲ ﺣﻖ اﻟﻌﺒﺪ
ﻭﻻ ﻳﺘﺄﺗﻰ ﻋﻠﻰ ﻫﺬا ﻓﺼﻞ ﺗﻜﺮاﺭ اﻟﻌﺒﺎﺩاﺕ ﻓﺈﻥ ﺫﻟﻚ ﻟﻢ ﻳﺜﺒﺖ ﺑﺎﻷﻣﺮ ﺑﻞ ﺑﺘﻜﺮاﺭ ﺃﺳﺒﺎﺑﻬﺎ اﻟﺘﻲ ﻳﺜﺒﺖ ﺑﻬﺎ اﻟﻮﺟﻮﺏ ﻭاﻷﻣﺮ ﻳﺘﻨﺎﻭﻝ اﻟﺠﻨﺲ ﻣﺎ ﻭﺟﺐ ﻋﻠﻴﻪ ﻭﻣﺜﺎﻟﻪ ﻣﺎ ﻳﻘﺎﻝ ﺇﻥ اﻟﻮاﺟﺐ ﻓﻲ ﻭﻗﺖ اﻟﻈﻬﺮ ﻫﻮ اﻟﻈﻬﺮ ﻓﺘﻮﺟﻪ اﻷﻣﺮ ﻷﺩاء ﺫﻟﻚ اﻟﻮاﺟﺐ ﺛﻢ ﺇﺫا ﺗﻜﺮﺭ اﻟﻮﻗﺖ ﺗﻜﺮﺭ اﻟﻮاﺟﺐ ﻓﻴﺘﻨﺎﻭﻝ اﻷﻣﺮ ﺫﻟﻚ اﻟﻮاﺟﺐ اﻵﺧﺮ ﺿﺮﻭﺭﺓ ﺗﻨﺎﻭﻟﻪ ﻛﻞ اﻟﺠﻨﺲ اﻟﻮاﺟﺐ ﻋﻠﻴﻪ ﺻﻮﻣﺎ ﻛﺎﻥ ﺃﻭ ﺻﻼﺓ ﻓﻜﺎﻥ ﺗﻜﺮاﺭ اﻟﻌﺒﺎﺩﺓ اﻟﻤﺘﻜﺮﺭﺓ ﺑﻬﺬا اﻟﻄﺮﻳﻖ ﻻ ﺑﻄﺮﻳﻖ ﺃﻥ اﻷﻣﺮ ﻳﻘﺘﻀﻲ اﻟﺘﻜﺮاﺭ