ﻓﺼﻞ ﻟﻜﻦ ﻟﻻﺳﺘﺪﺭاﻙ ﺑﻌﺪ اﻟﻨﻔﻲ

ﻓﻴﻜﻮﻥ ﻣﻮﺟﺒﻪ ﺇﺛﺒﺎﺕ ﻣﺎ ﺑﻌﺪﻩ ﻓﺄﻣﺎ ﻧﻔﻲ ﻣﺎ ﻗﺒﻠﻪ ﻓﺜﺎﺑﺖ ﺑﺪﻟﻴﻠﻪ
ﻭاﻟﻌﻄﻒ ﺑﻬﺬﻩ اﻟﻜﻠﻤﺔ ﺇﻧﻤﺎ ﻳﺘﺤﻘﻖ ﻋﻨﺪ اﺗﺴﺎﻕ اﻟﻜﻼﻡ
ﻓﺈﻥ ﻛﺎﻥ اﻟﻜﻼﻡ ﻣﺘﺴﻘﺎ ﻳﺘﻌﻠﻖ اﻟﻨﻔﻲ ﺑﺎﻹﺛﺒﺎﺕ اﻟﺬﻱ ﺑﻌﺪﻩ ﻭﺇﻻ ﻓﻬﻮ ﻣﺴﺘﺄﻧﻒ ﻣﺜﺎﻟﻪ ﻣﺎ ﺫﻛﺮﻩ ﻣﺤﻤﺪ ﻓﻲ اﻟﺠﺎﻣﻊ ﺇﺫا ﻗﺎﻝ ﻟﻔﻼﻥ ﻋﻠﻲ ﺃﻟﻒ ﻗﺮﺽ ﻓﻘﺎﻝ ﻓﻼﻥ ﻻ ﻭﻟﻜﻨﻪ ﻏﺼﺐ ﻟﺰﻣﻪ اﻟﻤﺎﻝ
ﻷﻥ اﻟﻜﻼﻡ ﻣﺘﺴﻖ ﻓﻈﻬﺮ ﺃﻥ اﻟﻨﻔﻲ ﻛﺎﻥ ﻓﻲ اﻟﺴﺒﺐ ﺩﻭﻥ ﻧﻔﺲ اﻟﻤﺎﻝ
ﻭﻛﺬﻟﻚ ﻟﻮ ﻗﺎﻝ ﻟﻔﻼﻥ ﻋﻠﻲ ﺃﻟﻒ ﻣﻦ ﺛﻤﻦ ﻫﺬﻩ اﻟﺠﺎﺭﻳﺔ ﻓﻘﺎﻝ ﻓﻼﻥ ﻻ اﻟﺠﺎﺭﻳﺔ ﺟﺎﺭﻳﺘﻚ ﻭﻟﻜﻦ ﻟﻲ ﻋﻠﻴﻚ ﺃﻟﻔﺎ ﻳﻠﺰﻣﻪ اﻟﻤﺎﻝ ﻓﻈﻬﺮ ﺃﻥ اﻟﻨﻔﻲ ﻛﺎﻥ ﻓﻲ اﻟﺴﺒﺐ ﻻ ﻓﻲ ﺃﺻﻞ اﻟﻤﺎﻝ
ﻭﻟﻮ ﻛﺎﻥ ﻓﻲ ﻳﺪﻩ ﻋﺒﺪ ﻓﻘﺎﻝ ﻫﺬا ﻟﻔﻼﻥ ﻓﻘﺎﻝ ﻓﻼﻥ ﻣﺎ ﻛﺎﻥ ﻟﻲ ﻗﻂ ﻭﻟﻜﻨﻪ ﻟﻔﻼﻥ ﺁﺧﺮ
ﻓﺈﻥ ﻭﺻﻞ اﻟﻜﻼﻡ ﻛﺎﻥ اﻟﻌﺒﺪ ﻟﻠﻤﻘﺮ ﻟﻪ اﻟﺜﺎﻧﻲ ﻷﻥ اﻟﻨﻔﻲ ﻳﺘﻌﻠﻖ ﺑﺎﻹﺛﺒﺎﺕ
ﻭﺇﻥ ﻓﺼﻞ ﻛﺎﻥ اﻟﻌﺒﺪ ﻟﻠﻤﻘﺮ اﻷﻭﻝ ﻓﻴﻜﻮﻥ ﻗﻮﻝ اﻟﻤﻘﺮ ﻟﻪ ﻣﺮﺩا ﻟﻹﻗﺮاﺭﻭﻟﻮ ﺃﻥ ﺃﻣﺔ ﺯﻭﺟﺖ ﻧﻔﺴﻬﺎ ﺑﻐﻴﺮ ﺇﺫﻥ ﻣﻮﻻﻫﺎ ﺑﻤﺎﺋﺔ ﺩﺭﻫﻢ
ﻓﻘﺎﻝ اﻟﻤﻮﻟﻰ ﻻ ﺃﺟﻴﺰ اﻟﻌﻘﺪ ﺑﻤﺎﺋﺔ ﺩﺭﻫﻢ ﻭﻟﻜﻦ ﺃﺟﻴﺰﻩ ﺑﻤﺎﺋﺔ ﻭﺧﻤﺴﻴﻦ ﺑﻄﻞ اﻟﻌﻘﺪ ﻷﻥ اﻟﻜﻼﻡ ﻏﻴﺮ ﻣﺘﺴﻖ ﻓﺈﻥ ﻧﻔﻲ اﻹﺟﺎﺯﺓ ﻭﺇﺛﺒﺎﺗﻬﺎ ﺑﻌﻴﻨﻬﺎ ﻻ ﻳﺘﺤﻘﻖ ﻓﻜﺎﻥ ﻗﻮﻟﻪ (ﻟﻜﻦ ﺃﺟﻴﺰﻩ) ﺇﺛﺒﺎﺗﻪ ﺑﻌﺪ ﺭﺩ اﻟﻌﻘﺪ
ﻭﻛﺬﻟﻚ ﻟﻮ ﻗﺎﻝ ﻻ ﺃﺟﻴﺰﻩ ﻭﻟﻜﻦ ﺃﺟﻴﺰﻩ ﺇﻥ ﺯﺩﺗﻨﻲ ﺧﻤﺴﻴﻦ ﻋﻠﻰ اﻟﻤﺎﺋﺔ ﻳﻜﻮﻥ ﻓﺴﺨﺎ ﻟﻠﻨﻜﺎﺡ ﻟﻌﺪﻡ اﺣﺘﻤﺎﻝ اﻟﺒﻴﺎﻥ ﻷﻥ ﻣﻦ ﺷﺮﻃﻪ اﻻﺗﺴﺎﻕ ﻭﻻ اﺗﺴﺎﻕ ﺑﺤﺚ ﻛﻮﻥ ﺃﻭ ﻣﺘﻨﺎﻭﻻ ﻷﺣﺪ اﻟﻤﺬﻛﻮﺭﻳﻦ