کتاب اصول شاشی [ترکمنی]
ﺛﻢ ﺑﻌﺪ ﺫﻟﻚ ﻧﻮﻉ ﻣﻦ اﻹﺟﻤﺎﻉ ﻭﻫﻮ ﻋﺪﻡ اﻟﻘﺎﺋﻞ ﺑﺎﻟﻔﺼﻞ ﻭﺫﻟﻚ ﻧﻮﻋﺎﻥ ﺃﺣﺪﻫﻤﺎ ﻣﺎ ﺇﺫا ﻛﺎﻥ ﻣﻨﺸﺄ اﻟﺨﻼﻑ ﻓﻲ اﻟﻔﺼﻠﻴﻦ ﻭاﺣﺪا اﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻬﻦ اﻟﺮﺏ ﻋﺰ ﻭﺟﻞ
ﻭاﻟﺜﺎﻧﻲ ﻣﺎ ﺇﺫا ﻛﺎﻥ اﻟﻤﻨﺸﺄ ﻣﺨﺘﻠﻔﺎ
ﻭاﻷﻭﻝ ﺣﺠﺔ
ﻭاﻟﺜﺎﻧﻲ ﻟﻴﺲ ﺑﺤﺠﺔ
ﻣﺜﺎﻝ اﻷﻭﻝ ﻓﻴﻤﺎ ﺧﺮﺝ اﻟﻌﻠﻤﺎء ﻣﻦ اﻟﻤﺴﺎﺋﻞ اﻟﻔﻘﻬﻴﺔ ﻋﻠﻰ ﺃﺻﻞ ﻭاﺣﺪ ﻭﻧﻄﻴﺮﻩ ﺇﺫا ﺃﺛﺒﺘﻨﺎ ﺃﻥ اﻟﻨﻬﻲ ﻋﻦ اﻟﺘﺼﺮﻓﺎﺕ اﻟﺸﺮﻋﻴﺔ ﻳﻮﺟﺐ ﺗﻘﺮﻳﺮﻫﺎ
ﻗﻠﻨﺎ ﻳﺼﺢ اﻟﻨﺬﺭ ﺑﺼﻮﻡ ﻳﻮﻡ اﻟﻨﺤﺮ ﻭاﻟﺒﻴﻊ اﻟﻔﺎﺳﺪ ﻳﻔﻴﺪ اﻟﻤﻠﻚ ﻟﻌﺪﻡ اﻟﻘﺎﺋﻞ ﺑﺎﻟﻔﺼﻞ
ﻭﻟﻮ ﻗﻠﻨﺎ ﺃﻥ اﻟﺘﻌﻠﻴﻖ ﺳﺒﺐ ﻋﻨﺪ ﻭﺟﻮﺩاﻟﺸﺮﻁ
ﻗﻠﻨﺎ ﺗﻌﻠﻴﻖ اﻟﻄﻼﻕ
ﻭاﻟﻌﺘﺎﻕ ﺑﺎﻟﻤﻠﻚ ﻭﺳﺒﺐ اﻟﻤﻠﻚ ﺻﺤﻴﺢ
ﻭﻛﺬا ﻟﻮ ﺃﺛﺒﺘﻨﺎ ﺃﻥ ﺗﺮﺗﺐ اﻟﺤﻜﻢ ﻋﻠﻰ اﺳﻢ ﻣﻮﺻﻮﻑ ﺑﺼﻔﺔ ﻻ ﻳﻮﺟﺐ ﺗﻌﻠﻴﻖ اﻟﺤﻜﻢ ﺑﻪ
ﻗﻠﻨﺎ ﻃﻮﻝ اﻟﺤﺮﺓ ﻻ ﻳﻤﻨﻊ ﺟﻮاﺯ ﻧﻜﺎﺡ اﻷﻣﺔ ﺇﺫ ﺻﺢ ﺑﻨﻘﻞ اﻟﺴﻠﻒ ﺃﻥ اﻟﺸﺎﻓﻌﻲ ﺭﺡ ﻓﺮﻉ ﻣﺴﺄﻟﺔ ﻃﻮﻝ اﻟﺤﺮﺓ ﻋﻠﻰ ﻫﺬا اﻷﺻﻞ
ﻭﻟﻮ ﺃﺛﺒﺘﻨﺎ ﺟﻮاﺯ ﻧﻜﺎﺡ اﻷﻣﺔ اﻟﻤﺆﻣﻨﺔ ﻣﻊ اﻟﻄﻮﻝ ﺟﺎﺯ ﻧﻜﺎﺡ اﻷﻣﺔ اﻟﻜﺘﺎﺑﻴﺔ ﺑﻬﺬا اﻷﺻﻞ
ﻭﻋﻠﻰ ﻫﺬا ﻣﺜﺎﻟﻪ ﻣﻤﺎ ﺫﻛﺮﻧﺎ ﻓﻲ ﻣﺎ ﺳﺒﻖ
ﻭﻧﻈﻴﺮ اﻟﺜﺎﻧﻲ ﺇﺫا ﻗﻠﻨﺎ ﺇﻥ اﻟﻘﻲء ﻧﺎﻗﺾ ﻓﻴﻜﻮﻥ اﻟﺒﻴﻊ اﻟﻔﺎﺳﺪ ﻣﻔﻴﺪا ﻟﻠﻤﻠﻚ ﻟﻌﺪﻡ اﻟﻘﺎﺋﻞ ﺑﺎﻟﻔﺼﻞ ﺃﻭ ﻳﻜﻮﻥ ﻣﻮﺟﺐ اﻟﻌﻤﺪ اﻟﻘﻮﺩ ﻟﻌﺪﻡ اﻟﻘﺎﺋﻞ ﺑﺎﻟﻔﺼﻞ ﻭﺑﻤﺜﻞ ﻫﺬا اﻟﻘﻲء ﻏﻴﺮ ﻧﺎﻗﺾ ﻓﻴﻜﻮﻥ اﻟﻤﺲ ﻧﺎﻗﻀﺎ ﻭﻫﺬاﻟﻴﺲ ﺑﺤﺠﺔ ﻷﻥ ﺻﺤﺔ اﻟﻔﺮﻉ ﻭﺇﻥ ﺩﻟﺖ ﻋﻠﻰ ﺻﺤﺔ اﺻﻠﻪ ﻭﻟﻜﻨﻬﺎ ﻻ ﺗﻮﺟﺐ ﺻﺤﺔ ﺃﺻﻞ ﺁﺧﺮ ﺣﺘﻰ ﺗﻔﺮﻋﺖ ﻋﻠﻴﻪ اﻟﻤﺴﺄﻟﺔ اﻷﺧﺮﻯ