کتاب اصول شاشی [ترکمنی]
ﻭﻛﺬﻟﻚ اﻟﺘﻤﺴﻚ (ﺑﺎﺳﺘﺼﺤﺎﺏ اﻟﺤﺎﻝ) ﺗﻤﺴﻚ ﺑﻌﺪﻡ اﻟﺪﻟﻴﻞ ﺇﺫ ﻭﺟﻮﺩ اﻟﺸﻲء ﻻ ﻳﻮﺟﺐ ﺑﻘﺎءﻩ ﻓﻴﺼﻠﺢ ﻟﻠﺪﻓﻊ ﺩﻭﻥ اﻹﻟﺰاﻡ
ﻭﻋﻠﻰ ﻫﺬا ﻗﻠﻨﺎ ﻣﺠﻬﻮﻝ اﻟﻨﺴﺐ ﻟﻮ اﺩﻋﻰ ﻋﻠﻴﻪ ﺃﺣﺪ ﺭﻗﺎ ﺛﻢ ﺟﻨﻰ ﻋﻠﻴﻪ ﺟﻨﺎﻳﺔ ﻻ ﻳﺠﺐ ﻋﻠﻴﻪ ﺃﺭﺵ اﻟﺤﺮ ﻷﻥ ﺇﻳﺠﺎﺏ ﺃﺭﺵ اﻟﺤﺮ ﺇﻟﺰاﻡ ﻓﻼ ﻳﺜﺒﺖ ﺑﻼ ﺩﻟﻴﻞ
ﻭﻋﻠﻰ ﻫﺬا ﻗﻠﻨﺎ ﺇﺫا ﺯاﺩ اﻟﺪﻡ ﻋﻠﻰ اﻟﻌﺸﺮﺓ ﻓﻲ اﻟﺤﻴﺾ ﻭﻟﻠﻤﺮﺃﺓ ﻋﺎﺩﺓ ﻣﻌﺮﻭﻓﺔ ﺭﺩﺕ ﺇﻟﻰ ﺃﻳﺎﻡ ﻋﺎﺩﺗﻬﺎ ﻭاﻟﺰاﺋﺪ اﺳﺘﺤﺎﺿﺘﻪ ﻷﻥ اﻟﺰاﺋﺪ ﻋﻠﻰ اﻟﻌﺎﺩﺓ اﺗﺼﻞ ﺑﺪﻡ اﻟﺤﻴﺾ ﻭﺑﺪﻡ اﻻﺳﺘﺤﺎﺿﺔ ﻓﺎﺣﺘﻤﻞ اﻷﻣﺮﻳﻦ ﺟﻤﻴﻌﺎ
ﻓﻠﻮ ﺣﻜﻤﻨﺎ ﺑﻨﻘﺾ اﻟﻌﺪﺓ ﻟﺰﻣﻨﺎ اﻟﻌﻤﻞ ﺑﻼ ﺩﻟﻴﻞ
ﻭﻛﺬﻟﻚ ﺇﺫا اﺑﺘﺪﺃﺕ ﻣﻊ اﻟﺒﻠﻮﻍ ﻣﺴﺘﺤﻀﺎﺓ ﻓﺤﻴﻀﻬﺎ ﻋﺸﺮﺓ ﺃﻳﺎﻡ ﻷﻥ ﻣﺎ ﺩﻭﻥ اﻟﻌﺸﺮﺓ ﺗﺤﺘﻤﻞ اﻟﺤﻴﺾ ﻭاﻻﺳﺘﺤﺎﺿﺔ
ﻓﻠﻮ ﺣﻜﻤﻨﺎ ﺑﺎﺭﺗﻔﺎﻉ اﻟﺤﻴﺾ ﻟﺰﻣﻨﺎ اﻟﻌﻤﻞ ﺑﻼ ﺩﻟﻴﻞ
ﺑﺨﻼﻑ ﻣﺎ ﺑﻌﺪ اﻟﻌﺸﺮﺓ ﻟﻘﻴﺎﻡ اﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ اﻟﺤﻴﺾ ﻻ ﺗﺰﻳﺪ ﻋﻠﻰ اﻟﻌﺸﺮﺓ
ﻭﻣﻦ اﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺃﻥ ﻻ ﺩﻟﻴﻞ ﻓﻴﻪ ﺇﻻ ﺣﺠﺔ ﻟﻠﺪﻓﻊ ﺩﻭﻥ اﻹﻟﺰاﻡ ﻣﺴﺄﻟﺔ اﻟﻤﻔﻘﻮﺩ ﻓﺈﻧﻪ ﻻ ﻳﺴﺘﺤﻖ ﻏﻴﺮﻩ ﻣﻴﺮاﺛﻪ
ﻭﻟﻮ ﻣﺎﺕ ﻣﻦ ﺃﻗﺎﺭﺑﻪ ﺣﺎﻝ ﻓﻘﺪﻩ ﻻ ﻳﺮﺙ ﻫﻮ ﻣﻨﻪ ﻓﺎﻧﺪﻓﻊ اﺳﺘﺤﻘﺎﻕ اﻟﻐﻴﺮ ﺑﻼ ﺩﻟﻴﻞ ﻭﻟﻢ ﻳﺜﺒﺖ ﻟﻪ اﻻﺳﺘﺤﻘﺎﻕ ﺑﻼ ﺩﻟﻴﻞ ﺑﺤﺚ ﺃﻥ اﻟﻌﻨﺒﺮ ﻻ ﺧﻤﺲ ﻓﻴﻪ ﻋﻨﺪ ﺃﺑﻲ ﺣﻨﻴﻔﺔ
ﻓﺈﻥ ﻗﻴﻞ ﻗﺪ ﺭﻭﻱ ﻋﻦ ﺃﺑﻲ ﺣﻨﻴﻔﺔ ﺭﺡ ﺃﻧﻪ ﻗﺎﻝ ﻻ ﺧﻤﺲ ﻓﻲ اﻟﻌﻨﺒﺮ ﻷﻥ اﻷﺛﺮ ﻟﻢ ﻳﺮﺩ ﺑﻪ ﻭﻫﻮ اﻟﺘﻤﺴﻚ ﺑﻌﺪﻡ اﻟﺪﻟﻴﻞ
ﻗﻠﻨﺎ ﺇﻧﻤﺎ ﺫﻛﺮ ﺫﻟﻚ ﻓﻲ ﺑﻴﺎﻥ ﻋﺬﺭﻩ ﻓﻲ ﺃﻧﻪ ﻟﻢ ﻳﻘﻞ ﺑﺎﻟﺨﻤﺲ ﻓﻲ اﻟﻌﻨﺒﺮ ﻭﻟﻬﺬا ﺭﻭﻱ ﺃﻥ ﻣﺤﻤﺪ ﻋﻦ اﻟﺨﻤﺲ ﻓﻲ اﻟﻌﻨﺒﺮ ﻓﻘﺎﻝ ﻣﺎ ﺑﺎﻝ اﻟﻌﻨﺒﺮ ﻻﺧﻤﺲ ﻓﻴﻪ ﻗﺎﻝ ﻷﻧﻪ ﻛﺎﻟﺴﻤﻚ
ﻓﻘﺎﻝ ﻭﻣﺎ ﺑﺎﻝ اﻟﺴﻤﻚ ﻻ ﺧﻤﺲ ﻓﻴﻪ
ﻗﺎﻝ ﻷﻧﻪ ﻛﺎﻟﻤﺎء ﻭﻻ ﺧﻤﺲ ﻓﻴﻪ
ﻭاﻟﻠﻪ ﺗﻌﺎﻟﻰ ﺃﻋﻠﻢ